United Association Reciprocity System, Articles W

All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? It was not intended for other beings it was God's free gift to man, to the believer, of course. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. "My Father worketh hitherto, and I work." Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Nay, the Father has given all judgment to the Son. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. No charge could be remoter from the truth. Expressly had He told the man to take up his couch and walk, as well as to rise. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. How were they not enjoyed in despised Samaria those two days with the Son of God among them! John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. None else could do either work: for here we see His great work on earth, and His heavenly power. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. It is not that He denies the truth of what they were thus desiring and attached to. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. This verse is the only place where God's wrath is mentioned in the gospel of John. "Bethlehem Ephrathah out of you will come for me whose origins are It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. If we give it careful thought, we can . John was not yet cast into prison. God the Father forms a new family in, by, and for Christ. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. "He was in the world, and the world was made by him." What does John 3:36 mean? | BibleRef.com On this basisJohn 7:1-53; John 7:1-53 proceeds. And Jesus answers, "I that speak unto thee am he." This implies that he is now under the wrath of God, or under condemnation. Answer (1 of 13): John's Gospel is complex. It implies, also, that it will continue to remain on him. Here, "If any man thirst, let him come unto me and drink." 31-36). (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Flesh and world are judged morally. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. His opposition to sin, and its terrible effects in this world and the next. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. This He does in verses 16-19. And he answered, No. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. He speaks the words of God Himself. For them, Israel, or the world, all is over. What sayest thou of thyself? The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. How can such have relationship with God? The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. He is a divine person; His manhood brought no attainder to His rights as God. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Yet, this obe- dience salvation formula is identically repeated in John 3:16. All disciplinary action, every probationary process, disappears. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). The first . The question really is, whether man would trust God. (c) Shall not enjoy. This wrath (comp. how to get incineroar hidden ability; John 3:36 - Commentary, explanation and study verse by verse - BibliaPlus From the very first, man, being a sinner, was wholly lost. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Heavenly things, therefore, could not but be natural to Him, if one may so say. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. (Ver. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 1. Does John 3:5 teach that baptism is necessary for salvation? Blessed servant he of an infinitely blessed and blessing Master! For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. John 3:36 - I Believe - YouTube He wanted nothing; He came to give yea, the very best, so to speak, that God has. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. John 3:17-21 (A) Condemn the World. (Ver. He could have healed the man without the smallest outward act to shock their zeal for the law. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. So we see in the attractive power, afterwards dealing with individual souls. Here there could not be more, and He would not give less: even "grace upon grace." Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). John 1:19-37; John 1:19-37) It is here presented historically. And he saith, I am not. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. What love! This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. (John 3:36 KJV). "For God sent not his Son into the world to judge the world; but that the world through him might be saved." His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Sons they might have been in bare title; but these had the right of children. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. So it's only really news when a great musician or band puts out a turgid stinker. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). Alas! John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others.